From Lewisham teen to ISIS bride
Last week, it emerged that a local Lewisham young woman who converted
to Islam and prayed at Lewisham Islamic Centre has gone to Syria to join the jihadi
army Islamic State (usually known as ISIS or ISIL, Islamic State in Iraq and
the Levant), who, after being supported by Assad’s Ba’athist regime in Syria,
have now conquered a large swathe of Iraq (in alliance with Sunni and Ba’athist
sectarian militias) and are on the offensive against their former sponsor in
Syria.
The young woman’s Twitter profile chillingly has a photo
of her toddler son with an AK-47.
The Evening Standard
has published
a report on the young woman by Joshi Herrmann, based on extensive research
on social media and interviews with people connected to the mosque. It is very
interesting reading. It suggests that the woman may have been joined by a second Lewisham teen, probably the sixth British woman to join ISIS's foreign fighters.
Local resident and Londonist
editor Rachel Holdsworth, felt that
the article insinuates that the mosque is extreme while saying that the imams
are not in fact radical. Al-Jazeera’s Simon Hooper describes
it as sensationalised and recycling tenuous connections. However, I felt that,
although the framing is unavoidably sensational, the article does a good job of
exploring the complexity, including the extent and the limits of jihadi
ideology in the mosque.
Herrmann shows how the attendees and the roster of preachers at
mosques such as Lewisham are fluid in a way that would not be typical of
Christian congregations, but that the Lewisham mosque is viewed as “hot”
compared to others. However, once the young and angry convert was drawn into
jihadi ideology, she found the mosque and its imams too tepid and “soft”.
the local source suggests that radicals operate independently of the centre because they regard the imam and senior figures there as “soft”. “I think a lot of them [radicals in the community] don’t even go to the mosque. As soon as they see people at the mosque like the imam going soft and asking people to vote and doing stuff in the community they branch off,” she says. It is notable that a representative for the mosque has attended Holocaust Memorial Day, at the suggestion of the council.
This was apparently
also the case with Michael Adebolajo, who felt the imams were too
co-operative with the police. She then left in order to find the real thing,
which she has tragically found in Syria.
Gender politics seems also to have played a part in her
development, with some of Herrmann’s interviewees talking about how a prevailing
patriarchal culture in the mosque was one of the things that turned her away
from its brand of Islam and towards a more radical version.
There is a danger that circulating these stories will fuel the
potential for attacks from far right racists capitalising on these sorts of
incidents. The Dad’s Army fascists of Britain
First and the EDL splinter group South
East Alliance have been targeting mosques and other Islamic sites in Kent
and London. We need to be vigilant against such attacks, and act in solidarity
with Muslims in our community under siege.
But it is also right that we are vigilant and critical about the ideas circulating
in our community and that we work to make them marginal.
Useful reading:
John Bew and Shiraz Maher: Blowback: who are Isis and why are young Brits fighting with them?
John Bew and Shiraz Maher: Blowback: who are Isis and why are young Brits fighting with them?
Usama Hasan and Ed Swan: Why are so many Britons going to fight in Syria?
Paul Stott: Domestic Terrorism in the UK: Time To Calm Down Dear?
Paul Stott: Domestic Terrorism in the UK: Time To Calm Down Dear?
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